1 john 2 commentary

When you abide in Him, you are ready for Jesus to come at any time. John wants us to know that if these statements are true, it will show in our lives, especially in our love for brothers and sisters in Jesus. In this kind of life, the promise of eternal life is real. The apostle does not say that he died for any select part of the inhabitants of the earth, or for some out of every nation, tribe, or kindred; but for All Mankind; and the attempt to limit this is a violent outrage against God and his word. John reminds his readers of the long-standing command to love each other, and asks whether those who have disrupted the fellowship are displaying obedience to that command. He had a passion to keep them consistent with God’s message of truth. Loving each other within the church and loving those outside the church are not mutually exclusive, even if the former is strongly emphasized in the Johannine epistles (Grayston 1984:65-66; compare Bultmann 1973:26 n. 9; Marshall 1978:132). Is not of the Father - Nothing of these inordinate attachments either comes from or leads to God. And he is the propitiation - 'Ἱλασμος· The atoning sacrifice for our sins. Those who are come to care for the things of the world, must look for trouble, and count upon disappointment. כפור kippur, an atonement, Numbers 5:8. This is difficult because we are tempted to be tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting (Ephesians 4:14). See the note on Romans 3:25, and particularly the note on Luke 18:13. John did not say, “If you know God’s Word, you know God,” because someone can have a bare, intellectual knowledge of God’s Word. We can fairly say that this person does not appear to be a Christian, and their appearance demonstrates that they never really were a Christian. ‘To be prepared for the Lord’s coming,’ some enthusiasts might say, ‘had I not better spend a month in retirement, and get out of this wicked world?’ You may, if you like; and especially you will do so if you are lazy. He would persuade by love. You are free to opt out any time or opt in for other cookies to get a better experience. There is a saying in Synopsis Sohar, p. 94, n. 51, that may cast some light on this passage: That way in which the just have walked, although it be Old, yet may be said to be New in the love of the righteous. The love of the Father is not in him - The love of God and the love of earthly things are incompatible. But especially young men in Christ Jesus, though they are arrived at strength of spirit and sound sense, and have successfully resisted first trials and temptations, breaking off bad habits and connexions, and entered in at the strait gate of true conversion. If your God wasn’t perfectly revealed in Jesus, then you do not have the same God as in the Bible. Abiding in Jesus gives us confidence because we know we wouldn’t change our lives substantially if we somehow knew Jesus would come back next week. They were not of us - For a considerable time before they left our assemblies they gave proofs that they had departed from the faith; for if they had been of us - if they had been apostles, and continued in the firm belief of the Christian doctrines, they would not have departed from us to form a sect of themselves. And the lust thereof - The men of this world, their vain pursuits, and delusive pleasures, are passing away in their successive generations, and their very memory perishes; but he that doeth the will of God - that seeks the pleasure, profit, and honor that comes from above, shall abide for ever, always happy through time and eternity, because God, the unchangeable source of felicity, is his portion. iv. John warns us that “when he appears we may have confidence and not shrink from him in shame at his coming” (1 John 2:28) and there will be no confidence then since “everyone who practices righteousness has been born of him” (1 John 12:29) but everyone who doesn’t, cannot have this confidence. (1a) A purpose of John in writing this letter: that you may not sin. That when he shall appear - To judge the world, we may have confidence, παρῥησιαν, freedom of speech, liberty of access, boldness, from a conviction that our cause is good, and that we have had proper ground for exultation; and not be ashamed - confounded, when it appears that those who were brought to Christ Jesus, have apostatized, and are no longer found in the congregation of the saints, and consequently are not our crown of rejoicing in the day of the Lord Jesus. i. None of them had been inspired as we apostles were, though they pretended to a very high teaching; but their separating from us manifested that they were not taught, as we were, by the Spirit of God. iv. There is the beloved infant dandled on the knees of its parents. No one who denies the Son has the Father. Thus, contrary to their claims that they know that they are on the path that leads to God, they walk around in the darkness; [they do] not know where [they are] going, because the darkness has blinded [them]. Our website uses cookies to store user preferences. Those advanced believers, who know Him that was from the beginning, before this world was made, may well be led thereby to give up this world. b. © Copyright - Enduring Word       |      . By proceeding, you consent to our cookie usage. It is plain, from the whole tenor of the epistle, that St. John is guarding the Christians against seducers and deceivers, who were even then disturbing and striving to corrupt the Church. Let those hearts abide faithful to God who have taken him for their portion. I know Him (1 John 2:4), I abide in Him (1 John 2:6), and I am in the light (1 John 2:9). e. They went out from us: This shows that many of these antichrists at one time or another identified themselves with Christian communities. The Spirit of truth will not lie; and he teaches all things in the present dispensation, all things necessary to our knowledge of God in Christ, and their glory in the gospel. i. It helps much in understanding the Divine word, to observe the fulfilling of the Scriptures. But τον απ ' αρχης, him who is from the beginning, may mean Jesus Christ in the eternity of his nature, see John 1:1, John 1:2; but the sense is the same. From these verses we learn that a poor backslider need not despair of again finding mercy; this passage holds out sufficient encouragement for his hope. “Perhaps most visible-church members are also members of the invisible church, the mystical body of Christ, but some are not.

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