Or. Though he had given him leave to go; but then it was upon condition that the princes called him to go with them, whereas he went without their call, and did not wait for it; and besides, he did not acquaint them, as he did not the messengers before, of what God had said, that he should not curse Israel, nor say anything contrary to this his will, which, had he told them, they would not have taken him with them; moreover, he went with an intention, with a good will to curse Israel, which must be displeasing to God, who knew his heart; so the Targum of Jonathan,"and the anger of the Lord was strong, because he went to curse them;'likewise, though he had a permission to go, it was in an angry manner, and was not agreeable to the Lord he should go, and therefore should not have gone notwithstanding; or, at least, he might expect some marks of the divine displeasure; so Jarchi observes, he saw that the thing was evil in the eyes of the Lord, or displeasing to him, and yet he desired it; just as the people of Israel, when the Lord bid them go up and possess the land, which case Aben Ezra instances in; they desired persons might be sent before hand to spy out the land, which, though permitted, they smarted for it: for not whatsoever God permits is well pleasing to him; besides, the words may be renderedF8כי הולך "quum iret", Noldius, p. 403. , "when he went", or, "as he was going"; and so not a reason of the Lord's anger, but expresses when it was kindled or broke forth: and the angel of the Lord stood in the way for an adversary against him; that this was not a created angel, one of the ministering spirits, but the eternal one, the angel of Jehovah's presence, appears from Numbers 22:35 that went before the people of Israel in the wilderness, not only to guide but to guard and protect them; and who was an adversary to their adversaries, and at all times stood up for their help and assistance against all those that hated and opposed them: Jarchi calls him an angel of mercy, who would have restrained Balaam from sinning, that he might not sin and perish, and so was rather a friend than an adversary, had he attended to him: now he was riding upon his ass, and his two servants were with him; who, the Targum of Jonathan says, were Jannes and Jambres, the magicians of Egypt, of whom see 2 Timothy 3:8 these only were with him, the princes of Midian on some account or another being separated from him. You may donate securely here. BibliographyBarnes, Albert. Is God being unreasonable here? You can donate securely here: https://arcgraceministries.org/in-print/booklets-bible-q-a/. And God’s anger.] BIBLE CONTRADICTIONS / CONFUSING VERSES SIMPLIFIED. Over 450 studies, 3000 pages, and 20 themes! » Why does the Bible give two accounts of Judas’s death? The text says that God spoke to Balaam, telling him neither to go with the messengers from Balak nor to curse the Israelites (vs. 12). Clarke, Adam (2013), Adam Clarke’s Commentary (Electronic Database: WORDsearch). https:https://www.studylight.org/commentaries/gsb/numbers-22.html. This encounter with the angel did not occur at the commencement, but rather toward the close, of the journey. BibliographyWhedon, Daniel. Et durat in Pontificum disciplina id sacrum, constatque ideo occultatum, in cujus Dei tutela Roma esset, ne qui hostium simili modo agerent;" - and the further explanations of this heathen notion in Hengstenberg's Balaam and his Prophecies.). arC Ministries' Bible Questions Answered from the Dispensationally-Delivered Scriptures. Sorry, your blog cannot share posts by email. And God's anger was kindled because he went: and the angel of the LORD stood in the way for an adversary against him. 1. Balak sends two delegations of men to Balaam, using monetary offers to entice Balaam to come and curse Israel. While God’s disfavor with Balaam for ignoring His first stipulation was obviously significant, if Balaam attempted to curse the Israelites, it would have most certainly caused his own death. John Trapp Complete Commentary. Why did God disapprove of Balaam doing something He approved Balaam of doing? Balaam was riding his donkey, and his two servants were with him. Who is “the great cloud of witnesses” of Hebrews 12:1? The apostle describes Balaam’s sin here to be, that he ran greedily into an error for reward, Judges 11. If Balak can get Balaam to turn Israel’s God against her, then Israel will be taken care of and Balak and the Moabites will escape unharmed. Or. in anger, as Balaam might easily have understood, if he had considered his own heart, or the circumstances of his concession. Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. 4) concerning this belief among the Romans: "Verrius Flaccus auctores ponit, quibus credat, in oppugnationibus ante omnia solitum a Romanis sacerdotibus evocari Deum, cujus in tutela id oppidum esset, promittique illi eundem aut ampliorem apud Romanos cultum. . 22. God’s Levite had one man. What was Balaam’s problem? Balaam told the messengers to stay with him that night, while he waited to see if God would give him more information. If God told him to go why was God's anger kindled if Balaam was only following his direction? But even though I'm familiar with the Bible and it's stories, I sometimes forget the finer details like the following verses about Balaam: Create your own unique website with customizable templates. However, the fact that the disclaimer is given is significant, as God does not waste words. Balaam was riding on his donkey, and his two servants were with him. Go to. 1828. See Numbers 20:16, note; Genesis 16:10; Genesis 22:11-12; Exodus 3:2-6. How could God get angry when Balaam followed His directions? "Commentary on Numbers 22:22". "Commentary on Numbers 22:22". Bullinger's Companion bible Notes". But we must bear in mind, what I have lately hinted, that God apparently permits much which He does not approve. 1870. Why does the King James Bible say, “pisseth against the wall?”. Should Christians observe All Saints’ Day? Thanks to all who give to and pray for us! ; Fausset, A. R.; Brown, David. Thanks! God’s Word says in Numbers 22:20-22: “ And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do. Can you explain, “Ye make him twofold more the child of hell than yourselves?”, What was the significance of Joseph’s “coat of many colours?”. Now he was riding upon his ass, and his two servants [were] with him. Balaam simply got up and went. Because he went with ill design, and desire to do contrary to what God had charged him, to wit, to curse the people, as plainly appears from the following story, and from Deuteronomy 23:5; for God hath been oft and justly angry with those who have done what God bade them, when they did it in evil manner, or for evil ends, as appears from Isaiah 10:6,7, and many other places. 1905. But God's anger was kindled because he went, and the angel of the LORD took his stand in the way as his adversary." Why does the Bible give two accounts of Judas’s death? Change ), You are commenting using your Facebook account. » Was God “unfair” in striking Uzzah dead? A larger entourage of noble princes was sent by Balak to Balaam to plead with him to curse the Israelites. BibliographyTorrey, R. A. He chose the path of self-will and self- advantage, and Jehovah could not but gravely disapprove. From his perspective, it is reasonable to suppose that since God allowed him to go, he would also allow him to do what the Moabites desired and curse the Israelites. This false prophet rides not without two men. (k) Moved rather with covetousness than to obey God. Moses proceeds to relate how the ass, first of all, was turned aside out of the way, and then, when she was met in a narrow place, how she tremblingly started back so as to crush her master’s foot against the wall, and at length how she fell down under him. You shall not curse the people, for they are blessed." In Numbers 22, we read that Balak, the king of the Moabites (descendants of Lot—Genesis 19:36-37—also dwelling east of the Jordan River), had heard of the Israelite invasion, and had become fearful for his own nation. BibliographyBullinger, Ethelbert William. Not only was he angry, but he …  And God’s anger was kindled because he went: and the angel of the LORD stood in the way for an adversary against him.  And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the LORD my God, to do less or more. Numbers 22:22. ( Log Out / Thanksgiving 2012 – In Every Thing Give Thanks, The Flesh Straineth, Christ’s Love Constraineth. In truth, it is highly unlikely that the entourage was staying in the same tent with Balaam, considering that the text indicates there were “numerous” princes in the caravan (vs. 15), and most certainly, an envoy of many troops to protect the princes and servants to see to their needs. Every word of God would be expected to be and is significant and noteworthy (Deuteronomy 8:3; Matthew 5:18; 12:36). "Commentary on Numbers 22:22". Ver. It is argued that in verse 20, God gave Balaam permission to go with the men, as long as he only spoke what God told him to speak. But He began with the ass, in order to put the stolidity of the wicked man more completely to shame. Posted in BIBLE CONTRADICTIONS / CONFUSING VERSES SIMPLIFIED, Why did God get angry with Balaam in Numbers 22:22? "The New John Gill Exposition of the Entire Bible". I will certainly honor you greatly: No longer did they merely carry with them the diviner's fee of Numbers 22:7; ... and God should be angry about that. Now he was riding on his ass, and his two servants were with him. The matter is wholly one between Jehovah and His servant. During the period of Israelite history when the Israelites were wandering in the wilderness for 40 years before entering the Promised Land, Numbers 21 indicates that the Israelites defeated the Amorites—a nation of people dwelling to the east of the Jordan River. When I started reading the story of Balaam, I got kind of excited because I've read and heard about the talking donkey a lot. arC Ministries' Bible Questions Answered from the Dispensationally-Delivered Scriptures. He deliberately and resolutely proceeded on his journey with the messengers of Balak, in defiance of the warnings which he had received. Why was God angry with Balaam for going with the messengers, when he had permitted him to do so? His servants with him — The rest of the company being probably gone before them. The whole scene, Numbers 22:22-35 prepared Balaam for what was to follow. Because he went of his own accord with the princes of Moab, and did not wait till they came to call him, i.e. Balak’s servants did not call Balaam. urged him to go, which was the sign and condition of God’s permission, Numbers 22:20, but rather himself rose and called them, as it may seem from Numbers 22:21. He had previously boasted of his extraordinary visions; a vision now escapes him which was manifest to the eyes of a beast. 22 But God was very angry when he went, and the angel of the Lord stood in the road to oppose him. Now he was riding upon his ass, and his two servants were with him. While much background could be provided, for brevity’s sake, comments will be greatly limited. How can He be a fair and just God and yet have anger towards Balaam in this instance, when he only did what God said he could do? https:https://www.studylight.org/commentaries/ebc/numbers-22.html. He was riding upon his ass, and his two servants were with him— By which is not meant that he was not alone, separated from the rest of the company; for it is said expressly in the 21st verse, that he went with the princes of Moab, who, doubtless, were witnesses of this extraordinary scene.
numbers 22 why was god angry
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